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I am amazed at the level of pessimism among so
many Christians that I encounter. I think this may also be a product of too
much reliance on politics. This is, after all, the pressing concern of the
population whose frustrations center mostly on the failed expectations of their
political leaders and government: the economy, the war, fuel prices, and so on.
Add to that concerns over the moral direction of the nation, and the church
often appears indifferent or defeated.
There is a cure for this pessimism...
In this heightened political season, there are many, including some
Christians, who believe the fate of the nation rises and falls on the outcome
of November’s presidential election. That is not to say that politics and
elections are inconsequential—the nation prospers from good leaders and suffers
from the inept—but are government and political leaders really the hope or ruin
of a nation?
It was into the sexually immoral environment of the first century Roman
world that Christians would
bring forth a radically different sexual ethic.
The concern for the Christian today is that unlike our early brothers
and sisters, the church all too often appears similar to the
surrounding culture. This is especially true among the forthcoming
generation.
Knowing this, what hope does the church have of restoring the dignity
of
marriage?
We must reclaim the subject of sex by giving our young people a
comprehensive theology of sex...
The famous historian, Arnold J. Toynbee observed that civilizations arose in response to some set of
challenges of extreme difficulty prompting “creative minorities” to devise
solutions that would reorient the entire society. When a civilization responds
to challenges, it grows. Conversely civilizations declined when their leaders
stopped responding creatively or with wisdom. Toynbee points out that in the wake of an inadequate response, the civilizations
in question then sank owing to either nationalism, militarism or the tyranny of
a despotic minority.
It seems we, as a nation, have sunk to the level in which a “despotic
minority” is in the process of reorienting our entire society, that minority being
those who advocate a natural and now constitutional right to homosexual
behavior. Recent decisions in California and New York demonstrate that the line
in defense of traditional marriage continues to erode.
Adolf Hitler once said, “It is the luck of
rulers when men do not think.” The writer of Proverbs underscores this truth by
saying, “Wisdom will save you from the ways of wicked men, from men whose words
are perverse.” (2:12) This begs the question; what role does the intellect and
scholarship have in our faith? What role does a consciously Christian education
play in seeking first, the kingdom?
The thing which most offended critics and
reviewers of Ben Stein’s film, Expelled: No Intelligence Allowed, was his attempt to link Darwinism to the Holocaust. It is here, in the area of moral philosophy,
that the Darwinian paradox is revealed. On the one
hand, modern Darwinians posit that the universe is the result of impersonal,
amoral, natural forces while on the other denying this undermines objective
moral standards. However, the Nazi’s understood what modern Darwinians do
not; if you reject the Creator you cannot hope to live within the safety of the
Creator’s rules. It is either God’s loving law or the law of the jungle.
Two years ago I wrote that we may be seeing the
first signs of what could be a new cultural renaissance in Italy.
Recent events in Italy seem to indicate that this "renaissance," if you
will, has not only continued but may be gathering momentum. Could this
indicate the revival of Christian influence in Europe?
I think many in the American church know God in the same way they know
the President—they know some facts about him, where he lives, what he does,
etc.—but they do not have a relationship with him. This could be described as a
cultural theology but a biblical theology is more akin to the relationship
between a child and a good parent. The child in this sense has a much more
intimate knowledge that, through time and maturation, reveals the loving nature
of the parent. Experience only confirms this knowledge and this produces trust,
which in turn fosters obedience. Failure to develop a coherent and systematic theology affects our
ability to live as faithful followers of Christ.
For more than five decades, self-proclaimed experts and so-called
sexual
reformers have worked to advance the belief that
there are no public consequences to private sexual behavior. And
Americans, for
the most part, have bought into this notion, proving what Lenin said,
“A lie
told often enough becomes the truth!”
However, first-ever research reveals the fallacy of this notion and
quantifies the high cost of immorality in America to be more than $112
billion each year!
If Christians living within a distinct community is an
essential witness to the mission of God, and because so many of us seem
unwilling to surrender the independent self, and since our present
understanding and expression of this community falls painfully short; what can
we do to remedy this situation? What hinders this community is NOT a weakness of the institutional
church and its leadership but rather the radical individualism of its members.
This is not simply a matter of concern over sporadic church attendance or mediocre
participation in the church potluck dinner; this is a central underlying
principle, which nullifies the witness of God’s people and opposes the
redemptive mission of God!
So,
I am asking you: What practical steps can churches and individuals take to
foster and promote a healthy, distinctively biblical, and witness-bearing
community? Contribute your ideas at the end of this article.
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